Ahle sunnah is on Haq proof from sahih hadiths

Hadith # 1 On following Ahlus sunnah wal jammat [majority group]

Transliteration : Alaykum bi al-jama`a fa innallaha la yajma`u ummata Muhammadin `ala dalala
Translation : "You have to follow the Congregation for verily Allah will not make the largest group of Muhammad's Community agree on error

[ Reference : Ibn Abi Shayba relates it with a sound chain as hadith # 354 ]

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Proofs of Celebrating Mawlid - Eid milad un Nabi sallallahu alihi wasallam

The legal and religious status of celebrating the birth of Holy Prophet (Peace & Blessings be upon him) in light of the Qur’an and Sunnah:

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And Indeed everyone rejoices except for Shaytan and his counterparts, because:

أن إبليس رن أربع رنات حين لعن وحين أهبط وحين ولد رسول الله صلى الله عليه وسلم وحين أنزلت الفاتحة

Iblis cried loudly four times, first when Allah declared him as cursed, second when he was thrown out, Third When Prophet (salallaho alaihi wasalam) was born and fourth when Surah Fatiha was revealed [Ibn Kathir in Al Bidayah wan Nihayah, Volume 2, Page No. 166]

online source : http://ar.wikisource.org/wiki/البداية_والنهاية/الجزء_الثاني/فصل_فيما_وقع_من_الآيات_ليلة_مولده_عليه_الصلاة_والس لام

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Necessity of Extremely Loving Prophet Muhammad (Sallallahu alyhi wa sallam)

Necessity of Loving Prophet(صلى الله عليه وسلم)

In the present time, some people due to their misunderstanding consider immense love for our beloved Prophet(صلى الله عليه وآله وسلم) equivalent to shirk. In spite of the fact that lovers of Prophet (Peace be upon him) consider him to be an "Abd (Slave) of Allah" and they have no intentions of comparing the Prophet (Peace be upon him) to Allah azza Wajjal (Naudhobillah), the comparison only comes due to ill thinking of opponents who look for ways just to accuse Muslims of Shirk and Kufr but what they forget is that their false takfir would return back on the accuser rather than it being applicable on the accused.

Let us Analyze this in light of Quran and Hadith

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Wiping Hands on Face after Dua In the Light of Quran and Hadees

Narration of Umar Bin Khattab (RA) in Tirmidhi:

حَدَّثَنَا ‏ ‏أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ‏ ‏وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ ‏ ‏وَغَيْرُ وَاحِدٍ ‏ ‏قَالُوا حَدَّثَنَا ‏ ‏حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ ‏ ‏عَنْ ‏ ‏حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ ‏ ‏عَنْ ‏ ‏سَالِمِ بْنِ عَبْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عُمَرَ بْنِ الْخَطَّابِ ‏ ‏رَضِيَ اللَّهُ عَنْهُ ‏ ‏قَالَ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ ‏
Musaa Muhammad ibn Al-Muthannaa and Ibraahim ibn Ya’qub and more than one stating that Hammaad ibn ‘Eesaa Al-Juhani narrated to us from Hanthalah ibn Abi Sufyaan Al-Jumahiy from Saalim ibn Abdullah from his father (Abdullah ibn Umar) from Umar ibn Al-Khattab (radhiya Allahu ‘Anhu) who said that Rasulullah (sallallahu ‘alayhi wa sallam) when raising his hands in du’aa, would not put them down until he had wiped his face with them.

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